This weekend, we Christians joyfully celebrate the resurrection from the dead of Jesus Christ, after gratefully and solemnly commemorating his sacrifice for us. We remember how the Romans forced Jesus to carry his own cross to the place of his crucifixion. When the blood loss from the soldiers’ whips rendered him too weak to continue, a passerby named Simon was pressed into service. We know little about this man other than he was Jewish, he had two sons, and he came from Cyrene (a city in Libya, so tradition holds that he was black).
Simon didn’t freely offer. Probably in Jerusalem for Passover, he’d be seriously inconvenienced by this gruesome detour. But when the Romans issued an order, the only options were to obey or die. Would they have asked for volunteers before recruiting Simon? Would anyone have stepped up? I doubt it, given how Jesus’s closest followers had already deserted him and those who remained were women. To many in the crowd, Jesus was simply one more rabblerouser who needed to be removed—the sooner, the better.
Now, in hindsight, millions of Christ-followers would stand in line for the privilege of carrying Jesus’s cross. We would consider the task an honor. Do you suppose Simon of Cyrene ever understood the significant role he played?
None of us will ever have that opportunity, but Jesus told his followers something shortly before his death that is far more significant. In Luke 9, he said “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.”
Obviously, Jesus didn’t mean picking up a literal cross and being crucified, although some have gone to that extent to prove their devotion. All they accomplish is drawing attention to themselves, hardly Christ’s intent. His use of the word “daily” also makes it clear he wasn’t talking about giving up something for forty days of Lent.
Taking up our cross involves a denial of self, a daily commitment, and a sacrifice (which always benefits someone else). Is everyone’s cross different? Can it change from day to day? What might a modern cross look like?
- Denying yourself a winter vacation to provide a better life for a child in a developing country?
- Setting aside beloved hobbies to provide care to an elderly family member?
- Forgoing some longed-for new furniture so you can help a single mother?
- Surrendering precious “me time” to volunteer in your community or church?
- Trading a week at the resort for a week-long mission trip?
- Settling for a used car so an under-resourced person may have one too?
- Taking a smaller salary that more closely matches that of your employees?
- How about simply serving your family day in and day out with meals, clean clothes, and a healthy place to call home—without grumbling?
Did Jesus’s definition of “cross” here include shame and humiliation, like his cross surely did? If so, maybe it looks like speaking out against popular ideologies that go against the grain of dying to self. Or choosing to keep one’s mouth shut when the temptation to defend looms.
Is your cross the thing that will eventually kill you, though you might feel you’ve already died a thousand little deaths every day? If your cross does kill you … look at what awaits on the other side! Resurrection. Eternal life. Glory. Living in the embrace of your Savior.
Could it be that, like Simon of Cyrene, we don’t understand the significant role we play when we willingly take up our cross every day to follow Jesus?
Lots to think about. Happy Easter!
No comments:
Post a Comment