Martin
Luther King Jr. would be ninety years old this month, which means he was only thirty-nine
when he was assassinated in 1963. That’s not a lot of time to accomplish all he
did, not only for African-Americans, but for Native Americans as well.
The United
States will commemorate Martin Luther King Day on January 21.
I had never
read the full text of King’s famous speech, made just before the civil rights
march he led on Washington in 1963. I decided to look it up and do more than
merely skim it. I expected to find most moving the lines we’ve all heard, the
oft-repeated ones like “I have a dream” or “let freedom ring.” Instead, what
struck me most was this bit from somewhere near the middle of the speech:
“…many of our white brothers, as evidenced by their presence
here today, have come to realize that their destiny is tied up with our
destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.”
Nearly sixty
years have passed since King delivered those powerful words. But, while many
things have improved, racism still runs rampant—on our streets and in our
hearts. It’s easy for us here in Portage la Prairie to shake our heads at our neighbors
to the south and wonder how they could be so blind. So misguided. So ignorant. Meanwhile,
Indigenous Canadians continue to experience prejudice every day in subtle and
not-so-subtle ways. New Canadians understand what it’s like to be viewed as
less-than. To take jobs for which they are overqualified because it’s all they
can get.
Racism hurts
a country. It maims a town. It destroys communities. And it resides in every
one of our hearts on some level, if we’re honest. Whatever color your skin.
Our
community, I’m told, is approximately one-third First Nations people. So
wouldn’t it seem logical that when I attend a fundraiser, when I observe a Council
meeting, when I go to church, when I hear a youth choir, when I show up at my
community theater group’s regular meetings, when I watch a sporting
event—wouldn’t it seem logical that one third of the people participating in
that community event would be First Nations?
Logical, but
far from true.
I’m grateful
our City hired an Indigenous Community Coordinator whose role is to help give the
First Nations citizens of Portage la Prairie a voice. I’m thankful my country
opens its doors to immigrants. I’m pleased our government decided to honor Viola
Desmond by making her the first Canadian woman to appear on a bank note…and sad
that she’s not around to see it. I’m glad my church made one of its key goals
and prayers to become one-third First Nations.
Why has Prairie Alliance Church made this so specific? Because not only do we desire to accurately
reflect our larger community, we want to help bring God’s Kingdom to earth,
like Jesus taught us to pray. The book of Revelation gives us some pretty colorful
images of what God’s Kingdom looks like:
“I looked
again. I saw a huge crowd, too huge to count. Everyone was there—all nations
and tribes, all races and languages. And they were standing, dressed in white
robes and waving palm branches, standing before the Throne and the Lamb and
heartily singing: ‘Salvation to our God on his Throne!’”
The bottom
line is, I know my heart needs to soften and grow. And that can’t happen when I
close myself off from people of different backgrounds. My destiny is tied up
with their destiny. My freedom is inextricably bound to their freedom.
And so is
yours.
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